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Resenha: Aprender Etnopsquiatria
por Liana Trindade



MURRAY, H. A. (ed.). Myth and Mythmaking. New York, Braziller, 1960.

NADEL, S. F. The Theory of Social Structure. London, Cohen and West, 1957.

NARROL, Rooal and NARROL, F. "On Bias of Exotic Data". Man (Art. 25), 63: 24-26,1963.

NARROL, R. and COHEN, R. (eds.). A Hand Book o Method in Cultural Anthropology. New York. Columbia University Press, 1973.

NASH, D. "The Ethnologist as a Stranger: A Essay in the Sociology of Knowledge". Sowthwestern Journal of anthropology, 19:149-167, 1963

NASH, J.; Dandler, J. and HOPPINS, N. S. (eds.). Popular Participation in Social Change. Monton, The Hague, 1973.

NEEDHAM, J. Science and Civilization in China. Cambridge, Cambridge University Press, 1962.

NEEDHAM, R. Belief Language and Experience. Oxford, Basil Blackwell, 1972.

_______. "Polythetic Classification: Convergences and Consequences". Man, 10: 349-369, 1975.
_______. (ed.). Right and Left: Essays on Dual Symbolic Classification. Chicago, 1973.
_______. Exemplars. Berkeley, University of California Press, 1985.

NEUMANN, J. N. "Morgensteen". Theory of Games and Economic Behavior. New York, Wiley edit., 1964.

NEWTON-SMITH, W. H. The Racionality of Science. London, Routledge and Kegan Paul, 1984.

NISBET, R. Social Chapige and History. New York, Oxford University Press, 1968.

NUTINI, Hugo. "Some Considerations on the Nature of Social Structure and Model Building. A Critical of Lévi-Strauss and Edmund Leach". American Anthropologist, 67: 707-731, 1970.

OBEYESEKERE, G. Medusa's Hair: An Esaay on Person Symbole and Religions Experience. Chicago, Chicago University Press, 1981.

OCHSKEENAN, E. and SCHIEFFELIN, B. B. (eds.). Developmental Pragmatics. New York, Academic Press, 1979.

O'LAUGHLIN, B. "Marxist Approaches in Anthropology". Annual Review of anthropology, 4: 341 370,1975.

_______. "Imperialist Culture and its Pratical Reason". Dialectic Anthropology, 3: 97-104, 1978.

ONG, Walter J. The Presence of the Word. New Haven, (Com.) Yale University Press, 1967.
_______. Rhetoric, Romance and Technology: Studies on the Interaction of Expression and Culture. Ithaca (N. Y.), Cornell University Press, 1971.

_______. Interfaces of the Word. Ithaca, N. Y. Cornell University Press, 1977.

_______. Orality and Literacy. The Technologizing of the Word. London, Methuen, 1982.

ONNUKI-TIERNEY, E. "Native Anthropologist". American Ethnologist, 11(3):584-586, 1984.

ONWUBU, Chukuenuka. "Igro Society: Three Views Analysed". Africa Today, 23: 71-72,1975.

OTTEN, Charlotte, M. (ed.). Anthropology and Art: Readings in Cross Cultural Aesthetis. New York, Doubleday, 1971.

OVERING, J. (ed.). "Reason and Morality". (Asa Monograph; 24), London, New York, Tavistock, 1985.

OWUSU, M. "Ethnography of Africa: The Usefulness of Uselers". American Anthropologist, 80: 310-334, 1978.

PARAMIRO, Lindolfo. Mito e Ideologia. Madrid, Alberto Corazon, 1971.

PARKINSON, G. H. R. (ed.). The Theory of meaning. Oxford, Oxford University Press, 1968.

PAULINE, Denise. Le Mère Devorante. Essai sur la Morphologie des Contes Africains. Gallimard, Paris, Bibliotèque de Sciences Humaines, 1976.

_______. "La Statue du Commandeur: Essai D'Ethnologie". Le Sycomore, Paris, 1984.

PEACOCK, J. L. Consciousness and Change: Symbolic Anthropology in Evoluationary Perspective. Oxford, Blacwell, 1975.

PEARCE, David. Roards to Commensurability. Ed. Dordrecht, D. Reider, 1987.

PELTO, P. J. and PELTO, G. H. Anthropological Research. The Structure of Inquiry. Cambridge, Cambridge University Press, 1978.

PELTO,Robert D. Berkeley, University of California Press, 1980.

PENG, F. C. (ed.). Sign Language and Language Acquisition in Man and Ape. - New Dimensions in Comparative Pedo-Linguistics. (For HAAS.). Boulder, Colorado, Westview Press, 1978.

PIERCE, J. E. "Culture: A Collection of Puzzy Sets". Human Organization, 36:197-200,1977.

PIERS, G. and SINGER, M. Shame and Guilt. Springfield (Ill.), Charles C. Thomas, 1953

PINA-CABRAL, João de. Sons of Adam. Daughters: The Peasant World of the Alto Minho. Oxford, Clarenton Press, 1987.

POIRIER, J. (ed.). "Ethnologie Générale". Encyclopédie de la Pléiade. Paris, Gallimard, NRF, 1968.

POWER MAKER, H. Stranger and Friend: The Way of an Anthropologist. New York, Norton, 1966.

PRICE, Richard. First Time: The Historical Vision of an Afro-American People. Baltimore, Johns Hopkins University Press, 1983.

RAPPAPORT, Roy A. "Ritual Sanctity and Cybernetics". American Anthropologist, 73: 53-76, 1971.

_______. Pigs for the Ancestors: ritual in the Ecology of a New Guinea People (New Enlarged Editions). New Haven; London, Tale University Press, 1984.

READ, K. E. "Morality and the Concept to the Person Among the Ahuku Gama". Oceania, 25: 233-282, 1955.

RENFREW, Colin. The Puzzle of Indo-European Origins. London, Jonathan Cape, 1987.

REYNOLDS, V. "The Relations Ship Betwen Biological and Cultural Evolution". Journal of human Evolution, 13:71-79,1984.

RIBEIRO, R. Cultos Afrobrasileiros do Recife. Recife, Instituto Joaquim Nabuco, 1952.

_______. "Possessão: Problema da Ethnopsicologia". Boletim do Instituto Joaquim Nabuco de Pesquisas Sociais. Recife, 5: 5-44, 1956.

RIESMAN, P. "Société et Liberté Cher les Peuldjelgobé du Hault + Volta". Essai D Anthropologie Introspective. Paris, Mouton, 1974.

RINDOS, David. "Darwinian Selection of Culture". Current Anthropology, 26: 65-88, 1985.

RIVIÈRE, Peter. "The Political Structure of the Trio Indians as Manifested in a System of Ceremonial Dialogue". In: T. O. Beidelman (ed.). The Translation of culture. London, Tavistock, 1971, p. 243-311.

RODRIGUES DE AREIA, M. L. Les Symboles Divinatoires: Analyse Socio-Culturelle d'une Tecnique de Divination des Cokwe de L'Angola. Coimbra, Instituto de Antropologia/Universidade de Coimbra, 1985.

ROMANACCI-ROSS, Lola et Alli. The Anthropology of Medicine: From Culture to Method. South Hadley (Mass.), Bergin and Garvey, 1983.

ROMANACCI-ROSS, Lola. Mead's Other manus: Phenomenology of the Encounter. South Hadley (Mass.), Bergin and Garvey, 1985.

ROSES, H. and ROSES, S. Science and Society. London, Allen Lane, 1969.

ROSEW, Laurence. Bargaining for Reality. Chicago, University of Chicago Press, 1984.

ROSS, Erie Barry. "Food Taboos, Diet and Hunting Structegy: The Adaptation to Animals in Amazon Cultural Ecology". Current Anthropology, 19: 1-36, 1978.

ROSZAK, T. The Making of a Counter Culture. Doubleday; New York, Anchor Book, 1969.

ROUDNITSKA, E. L'Esthétique en Question. Introduction à une Esthétique de L'odorat. Paris, PUF, 1977.

ROUNEGUERE-EBERHARDT, J. "Pensée et Societé Africaines: Essai sur une Dialectique de Complémentarité Antagoniste Chez les banton du Sud-Est". Cahiers de L'Home. Paris, 1963.

ROWLANDS, M. (ed.). Domination and Resistance. London, Allen and Urwin, 1988.

ROYCE, A. P. The Anthropology of Dante. Bloomington, Indiana University Press, 1977.

RUCY, Jay (ed.). A Crack in the Mirror: Reflexive Perspectives in Anthropology. Philadelphia, University of Pennsylvania Press, 1982.

RYLE, G. Dilemmas. Cambridge, Cambridge University Press, 1954.

SABBATUCCI, Dario. Il Mito, Il Rito, la Storia. Roma, 1978.

SAHLINS, M. "Colors and Cultures". Semiótica, 16: 1-12, 1976.

_______. Culture and Pratical Reason. Chicago, UniversityofChicago Press, 1976.

_______. Historical Metaphors and Mythical Realities. Ann Arbor (Mich.), University ofmichigan Press, 1981.

_______. "Other Times, Other Customs: The Anthropology of History". American Anthropologist, 85:517-544, 1983

SAID, Edward. Orientalism. New York, Vintage, 1978.

SALAMONE, F. A. "The Arrow and the Bird: Proverbs in the Solution of Hausia Conjugal Conflit", Journal of Anthropological Research, 1976, 32, p. 358-371.

SCHECHNER, R. and SCHUMAN, Mady (eds.). Ritual, Play and Perfomance: Readings in the social Science Theatre. New York, Seabury Press, 1977.

SCHECHNER, R. Between Theatre and Anthropology. Philadelphia, University of Pennsylvania Press, 1985.

SCHEFF, Thomas J. "The Distancing of Emotion in Ritual". Current Anthropology, 18(3):483-506,1977.

SCHELLING, T. C. Strategy of Conflict. Cambridge (Mass.), Harvard University Press, 1961.

SCHIEFELBUSCH, R. L. and LLOYD, L. (eds.). Language Perspectives: Acquisitioti, Retardation, Intervention. Baltimore, University Park Press, 1974.

SCHNIDER, David. A Critique of the Study of Kinship. Ann Arbor (Mich.), University of Michigan Press, 1984.

SCHNEIDER, L. and BENJAMIN, C. M. (eds.). The ldea of culture in the Social Sciences. Cambridge, Cambridge University Press, 1973.

SCHWARTZ, G. "Youth Culture: An Anthropological Approach". Module. In: Anthropology; 17. Rading (Mass.), Addison-Wesley, 1972.

SCHWARTZ, T. "Cult and Context: The Paranoid Ethos in Melanesia". Ethos, 1: 153-174, 1973.

_______. "The Aquisition of Culture". Ethos, 9: 4-17, 1981.

SCHWARTZMAN, H. Transformation: The Anthropology of Children's Play. New York, Plenum Press, 1978.

SCHWARTZMAN, H. (ed.). "Play and Culture". Procedings of the Association for the Anthropological Study of play. West Point (N.Y.), Leisure Press, 1988.

SCHWIMMER, E. (ed.). Yearbook of Symbolic Anthropology. London; Hurst: Montreal, Mc Gill-Queens, 1978.

_______. "Reciprocity and Structure: A Semiotic Analysis of some Orakaiwa Exchange Data". Man, 14:271-285, 1979.

SEBEOK, T. A. (ed.). Sight, Sound and Sense. Bloomington, Indiana University Press, 1971.

SERVICE, Elman, R. "The Mind of Lewis H. Morgan". Current Anthropology, 22(1):25-44, 1981.

SHANKMAN, Paul. "The Thick and the Thin: On the Interpretative Theorical Program of Clifford Geertz". Current Anthropology, 25(3): 261-279, 1984.

SHIMKIN, D. B. et al (ed.). "Anthropology for the Future". (Research Report; 4)., Urbana, Department of Anthropology/University of Illinois, 1978.

SIEGEL, J. T. Shadow and Sound: The Historical Thought of a Sumatrum People. Chicago, University of Chicago Press, 1979.

SMITH, Marian V. (ed.). The Artist in Tribal Society. London, Routledge and Kegan Paul, 1961.

SMITH, R. J. and BEARDSLEY, R. K. (eds.). Japanese Culture. Chicago, Aldine, 1962.

SOUTHWOLD, M. "Religions Belief". Man, 14(4):628-644,1979.

_______. "Buddhism and the definition of Religion". Man, 1978, 13, p. 362-379.

SPENCER, R. F. (Ed.). Forms of symbolic Action. Seatle, University of Washington Press, 1964.

SPENCER, R. C. (ed.). Methods and Perspectives in Anthropology. Minneapolis, University o Minnesota Press, 1954.

SPERBER, D. Le Symbolism en Général. Paris, Herman, 1974.

_______. "Pourquoi les Animaux Parfaits, les Hybrides et les Monstres Sont-ils à Penser Symboliquement? ".L'Home, 15: 5-34, 1975.

_______. Le Savoir des Anthropologues. Paris, Herman, 1982.

SPINDLER, G. D. (ed.). Beingan Anthropologist. Fieldwork in Eleven Cultures. New York, Holt, Rinehart and winston, 1970.

STOCKING, George (ed.). Observers Observed: Essays on Ethnographic Fieldwork of History of Anthropology. Madison (Wis.), University of Wisconsin Press, 1983.

STRATHERN, Andrew.The Rope of moka. New York, Cambridge University Press, 1972.
_______. Gender, Ideology and Money Mount Hagen". Man, 14(3): 530-548, 1979.

STRATHERN, Marilyn. "Out of Context: The Persuasive Fiction of Anthropology". Current Anthropology, 28, 1987.

SUMMERS, Montagua (ed. and Translator). The Mallens Maleficarum of Heinrich Krandr and James Sprenger Dover Books on the Orient. Mysticism and Related Areas. New York, Dover, 197 1.

SUTTON-Smith, B. "Presentation and Representation in fictional Narrative". NewDirections for Child Development, 1979, 6, p. 53-66.

SUVILLE-TROIKE, M. (ed.). Linguistics and Anthropology. Washington, George Fown University Press, 1977.

SWAIN, M. Industriction Acceptance and Rational Belief. Dordrecht, Reidel, 1970.

SWARTZ, M. J. and JOURDAN, D. K. Anthropology: Perspective on Humanity. New York, Wiley, 1976.

SWEARINGEN, C. Jan. "Oral Hermeneutics During the Transition to Literacy: The Contemporary Debate". Cultural Anthropology, 1(2): 138-156, 1986.

TAMBIAH, S. J. "The Magical Power of Words". Man, 3(2): 175-208,1968.

TAMBIAH, S. J. Buddhism and the Spirit Cults in North East Thailand. Cambridge, Cambridge University Press, 1970.

TANNEN, Deborah (ed.). Analysis Discourse: Talk and Text. Washington, D. C. George Town University Press, 1982.

TANNEN, Deborah (ed.). Coherence in Spoken and Written Discourses. Norwood, N. Y., Ablex, 1984.

TARSKI, A. Introduction to Logic and to the Methodology of Deductive Sciences. Oxford, Oxford Universtiy Press.

_______. Logic Semantics and metamathematics. Oxford, Oxford University Press, 1956.

TAUSSIG, Michael. Shamanism, Colonialism and the Wild Man: A Study of Terror and Healing. Chicago, University of Chicago Press, 1986.

THOMAS, Louis-Vicent and Lumeau, René. Les Sages Depossédés: Univers Magiques D'Afrique Noire. Paris, Robert Laffont, 1977.

THORNTON, Robert. "Narrative Ethnography in Africa 1850-1920: The Creation and Capturé of na Appropriate Domain for Anthropology". Man, 18(3): 502-520, 1983.

THORNTON, R. J. "The Rhetoric of Ethnographic Hollism". Cultural Anthropology, 3(3): 285-303, 1988.

TIFFANY, Sharon W. And Kathleen, J. Adams. The Wild Woman. Cambridge (M. A.), Scherkman, 1985.

TODOROV, T. La Conquête de L'Amérique: La Question de L'Autre. Paris, Seuil, 1982.

TONKINS, Elizabeth. "Jealousy Names, Civilized Names: Anthroponomy of the Jlao Kru of Liberia". Man, 15(4):653-664,1980.

TONKINS, Elizabeth. "Rethinking Socialization F/C". Journal of the Anthropological Socety of Oxford, 13(3):1982.

TURNER, R. (ed.). Ethnomethodology. Harmonds Worth, Pequin Books, 1975.

UABAN, G. "Ritual Wailing in Brazil". American Anthropologist, 90: 385-400, 1988.

ULIN, R. L. Understanding Culture. Perspectives in Anthropology and Social Theory. Austin, University of Texas Press, 1984.

VARENNE, Hervé. "Collective Representation inamerican Anthropological Conversations: Individual and Culture". Current Anthropology, 25(3): 281-300, 1984.

VERDON, M. "Descent: A Operational View". Man, 15:129-150, 1980.

VERN, E. Construere L'Evenement. Paris,Les Editions de Minuit. 1981.

VERNANT, J. P.; Vandermeersch, L. And Germet, J. et alli. Divination et Rationalité. Paris, Seuil, 1974.

WAGNER, Roy. Asiwinarong: Ethos, Image and Social Power among the Usen Barok of New Ireland. Princeton, Princeton University Press, 1986.

WALKER, Sheila. Cerimonial Spirit Possession in Africa and Afro-America. Forms, Meanings and Functional Significance for Individuals and Social Groups. Leiden, Brill, E. J. , 1968.

WALLMAN, S. (ed.). "Social Anthropology of Work". (ASA Monographs; 19), London, Academic Press, 1979.

WATSON, Graham. "Make me Reflexive - But not Yet: Strategies for Managing Essential Reflexivity in Ethnographie Discourse". Journal of Anthropological Research, 43: 29-41, 1987.

WATSON, L. C. "Understanding a Life History as a Subjective Document". Ethos, 4: 95-131, 1978.

WATSON, L. and WATSON-FRANKE, Marie-Barbara. Interpreting Life Histories. An Anthropological Inquiry. New Buswick (N.J.), Rutgers University Press, 1985.

WATSON, O. M. Proxemic Behavior: A Cross-Cultural Study. La Have; Paris, Mouton, 1970.

WATSON-FRANKE, Marie-Barbara and WATSON, L. C. "Understanding in Anthropology: A Philosophical Reminder". Curren tAnthropology, 16(2): 247-262.

WATZEWICH. The Invented Reality. New York, Norton, 1984

WAY, R. H. Doing Field - Work: Wainings and Advice. Chicago, University of Chicago Press, 1971.

WEAVER, Thomas (ed.). To See Ourselves: Anthropology and modern Social Issues. Glenview (Ill.), Scott, Foresman, 1960.

WEBB, R. K. The British Working Class Reader: 1790-1848, Literary and Social Tension. London, G. Allen and Cluwin/New York, Columbia University Pres, 1955.

WERBNER, Richard P. "Wold Reneuval: Masking in a New Guinea Festival". Man, 19(2):267-290, 1984.

WHITE, D. J. Decision Theory. London, George Allenand University, 1969.

WILLIAMS, Francis Edgar. The 'Vailala Madness' and Other Essays. In: Erik Schwimner (ed.). London, Hurst, C., 1976.

WILSON, Monica. Forn men and Elders: Change in the Relations of Generations and of Men and Woman Among the Nyakyusa-Nyjonde People 1875-1971. London, International African Institute, 1977.

YOUNG, Michael W. Fighting With Food: Leadership, Valves and social Control in a Massin Society. New York, Cambridge University Press, 1972.

_______. "Our name is Women: We are Bought With Limesticks and Limepots: An Analisis of the Autobiographic Narrative of a Kalauna Woman". Man, 18(3):478-501, 1983.

ZAHAN, D. Religion, Spiritualité et Pensée Aprichinés. Paris, Payot, 1970.

ZIFF, P. Semantic Analysis. Ithaca, N. Y. Cornell University Press, 1960.

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