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Artigos
e Publicações
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Resenha: Aprender Etnopsquiatria por Liana Trindade |
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MURRAY,
H. A. (ed.). Myth and Mythmaking. New York, Braziller, 1960. NADEL,
S. F. The Theory of Social Structure. London, Cohen and West,
1957. NARROL,
Rooal and NARROL, F. "On Bias of Exotic Data". Man (Art. 25),
63: 24-26,1963. NARROL,
R. and COHEN, R. (eds.). A Hand Book o Method in Cultural Anthropology.
New York. Columbia University Press, 1973. NASH,
D. "The Ethnologist as a Stranger: A Essay in the Sociology of Knowledge".
Sowthwestern Journal of anthropology, 19:149-167, 1963 NASH,
J.; Dandler, J. and HOPPINS, N. S. (eds.). Popular Participation
in Social Change. Monton, The Hague, 1973. NEEDHAM,
J. Science and Civilization in China. Cambridge, Cambridge University
Press, 1962. NEEDHAM,
R. Belief Language and Experience. Oxford, Basil Blackwell, 1972. _______.
"Polythetic Classification: Convergences and Consequences". Man,
10: 349-369, 1975. NEUMANN,
J. N. "Morgensteen". Theory of Games and Economic Behavior. New
York, Wiley edit., 1964.
NEWTON-SMITH, W. H. The Racionality of Science. London, Routledge
and Kegan Paul, 1984. NISBET,
R. Social Chapige and History. New York, Oxford University Press,
1968. NUTINI,
Hugo. "Some Considerations on the Nature of Social Structure and Model
Building. A Critical of Lévi-Strauss and Edmund Leach". American
Anthropologist, 67: 707-731, 1970. OBEYESEKERE,
G. Medusa's Hair: An Esaay on Person Symbole and Religions Experience.
Chicago, Chicago University Press, 1981. OCHSKEENAN,
E. and SCHIEFFELIN, B. B. (eds.). Developmental Pragmatics. New York,
Academic Press, 1979. O'LAUGHLIN,
B. "Marxist Approaches in Anthropology". Annual Review of anthropology,
4: 341 370,1975. _______.
"Imperialist Culture and its Pratical Reason". Dialectic Anthropology,
3: 97-104, 1978. ONG,
Walter J. The Presence of the Word. New Haven, (Com.) Yale University
Press, 1967. _______.
Interfaces of the Word. Ithaca, N. Y. Cornell University Press,
1977. _______.
Orality and Literacy. The Technologizing of the Word.
London, Methuen, 1982. ONNUKI-TIERNEY,
E. "Native Anthropologist". American Ethnologist, 11(3):584-586,
1984.
ONWUBU, Chukuenuka. "Igro Society: Three Views Analysed". Africa
Today, 23: 71-72,1975. OTTEN,
Charlotte, M. (ed.). Anthropology and Art: Readings in Cross Cultural
Aesthetis. New York, Doubleday, 1971. OVERING,
J. (ed.). "Reason and Morality". (Asa Monograph; 24), London,
New York, Tavistock, 1985. OWUSU,
M. "Ethnography of Africa: The Usefulness of Uselers". American Anthropologist,
80: 310-334, 1978. PARAMIRO,
Lindolfo. Mito e Ideologia. Madrid, Alberto Corazon, 1971. PARKINSON,
G. H. R. (ed.). The Theory of meaning. Oxford, Oxford University
Press, 1968. PAULINE,
Denise. Le Mère Devorante. Essai sur la Morphologie des Contes
Africains. Gallimard, Paris, Bibliotèque de Sciences Humaines,
1976. _______.
"La Statue du Commandeur: Essai D'Ethnologie". Le Sycomore, Paris,
1984. PEACOCK,
J. L. Consciousness and Change: Symbolic Anthropology in Evoluationary
Perspective. Oxford, Blacwell, 1975. PEARCE,
David. Roards to Commensurability. Ed. Dordrecht, D. Reider,
1987. PELTO,
P. J. and PELTO, G. H. Anthropological Research. The Structure of
Inquiry. Cambridge, Cambridge University Press, 1978. PELTO,Robert
D. Berkeley, University of California Press, 1980. PENG,
F. C. (ed.). Sign Language and Language Acquisition in Man and Ape.
- New Dimensions in Comparative Pedo-Linguistics. (For HAAS.). Boulder,
Colorado, Westview Press, 1978. PIERCE,
J. E. "Culture: A Collection of Puzzy Sets". Human Organization,
36:197-200,1977. PIERS,
G. and SINGER, M. Shame and Guilt. Springfield (Ill.), Charles
C. Thomas, 1953 PINA-CABRAL,
João de. Sons of Adam. Daughters: The Peasant World of the
Alto Minho. Oxford, Clarenton Press, 1987. POIRIER,
J. (ed.). "Ethnologie Générale". Encyclopédie
de la Pléiade. Paris, Gallimard, NRF, 1968. POWER
MAKER, H. Stranger and Friend: The Way of an Anthropologist. New
York, Norton, 1966. PRICE,
Richard. First Time: The Historical Vision of an Afro-American People.
Baltimore, Johns Hopkins University Press, 1983. RAPPAPORT,
Roy A. "Ritual Sanctity and Cybernetics". American Anthropologist,
73: 53-76, 1971. _______.
Pigs for the Ancestors: ritual in the Ecology of a New Guinea People
(New Enlarged Editions). New Haven; London, Tale University Press,
1984. READ,
K. E. "Morality and the Concept to the Person Among the Ahuku Gama".
Oceania, 25: 233-282, 1955. RENFREW,
Colin. The Puzzle of Indo-European Origins. London, Jonathan
Cape, 1987. REYNOLDS,
V. "The Relations Ship Betwen Biological and Cultural Evolution". Journal
of human Evolution, 13:71-79,1984. RIBEIRO,
R. Cultos Afrobrasileiros do Recife. Recife, Instituto Joaquim
Nabuco, 1952. _______.
"Possessão: Problema da Ethnopsicologia". Boletim do Instituto
Joaquim Nabuco de Pesquisas Sociais. Recife, 5: 5-44, 1956. RIESMAN,
P. "Société et Liberté Cher les Peuldjelgobé
du Hault + Volta". Essai D Anthropologie Introspective. Paris,
Mouton, 1974. RINDOS,
David. "Darwinian Selection of Culture". Current Anthropology, 26:
65-88, 1985. RIVIÈRE,
Peter. "The Political Structure of the Trio Indians as Manifested in
a System of Ceremonial Dialogue". In: T. O. Beidelman (ed.). The
Translation of culture. London, Tavistock, 1971, p. 243-311. RODRIGUES
DE AREIA, M. L. Les Symboles Divinatoires: Analyse Socio-Culturelle
d'une Tecnique de Divination des Cokwe de L'Angola. Coimbra,
Instituto de Antropologia/Universidade de Coimbra, 1985. ROMANACCI-ROSS,
Lola et Alli. The Anthropology of Medicine: From Culture to Method.
South Hadley (Mass.), Bergin and Garvey, 1983. ROMANACCI-ROSS,
Lola. Mead's Other manus: Phenomenology of the Encounter. South
Hadley (Mass.), Bergin and Garvey, 1985. ROSES,
H. and ROSES, S. Science and Society. London, Allen Lane, 1969. ROSEW,
Laurence. Bargaining for Reality. Chicago, University of Chicago
Press, 1984. ROSS,
Erie Barry. "Food Taboos, Diet and Hunting Structegy: The Adaptation
to Animals in Amazon Cultural Ecology". Current Anthropology, 19:
1-36, 1978. ROSZAK,
T. The Making of a Counter Culture. Doubleday; New York, Anchor
Book, 1969. ROUDNITSKA,
E. L'Esthétique en Question. Introduction à une Esthétique
de L'odorat. Paris, PUF, 1977. ROUNEGUERE-EBERHARDT,
J. "Pensée et Societé Africaines: Essai sur une Dialectique
de Complémentarité Antagoniste Chez les banton du Sud-Est".
Cahiers de L'Home. Paris, 1963. ROWLANDS,
M. (ed.). Domination and Resistance. London, Allen and Urwin,
1988. ROYCE,
A. P. The Anthropology of Dante. Bloomington, Indiana University
Press, 1977. RUCY,
Jay (ed.). A Crack in the Mirror: Reflexive Perspectives in Anthropology.
Philadelphia, University of Pennsylvania Press, 1982. RYLE,
G. Dilemmas. Cambridge, Cambridge University Press, 1954. SABBATUCCI,
Dario. Il Mito, Il Rito, la Storia. Roma, 1978. SAHLINS,
M. "Colors and Cultures". Semiótica, 16: 1-12, 1976. _______.
Culture and Pratical Reason. Chicago, UniversityofChicago Press,
1976. _______.
Historical Metaphors and Mythical Realities. Ann Arbor (Mich.),
University ofmichigan Press, 1981. _______.
"Other Times, Other Customs: The Anthropology of History". American
Anthropologist, 85:517-544, 1983 SAID,
Edward. Orientalism. New York, Vintage, 1978. SALAMONE,
F. A. "The Arrow and the Bird: Proverbs in the Solution of Hausia Conjugal
Conflit", Journal of Anthropological Research, 1976, 32, p. 358-371. SCHECHNER,
R. and SCHUMAN, Mady (eds.). Ritual, Play and Perfomance: Readings
in the social Science Theatre. New York, Seabury Press, 1977. SCHECHNER,
R. Between Theatre and Anthropology. Philadelphia, University
of Pennsylvania Press, 1985. SCHEFF,
Thomas J. "The Distancing of Emotion in Ritual". Current Anthropology,
18(3):483-506,1977. SCHELLING,
T. C. Strategy of Conflict. Cambridge (Mass.), Harvard University
Press, 1961. SCHIEFELBUSCH,
R. L. and LLOYD, L. (eds.). Language Perspectives: Acquisitioti,
Retardation, Intervention. Baltimore, University Park Press,
1974. SCHNIDER,
David. A Critique of the Study of Kinship. Ann Arbor (Mich.),
University of Michigan Press, 1984. SCHNEIDER,
L. and BENJAMIN, C. M. (eds.). The ldea of culture in the Social
Sciences. Cambridge, Cambridge University Press, 1973. SCHWARTZ,
G. "Youth Culture: An Anthropological Approach". Module. In:
Anthropology; 17. Rading (Mass.), Addison-Wesley, 1972. SCHWARTZ,
T. "Cult and Context: The Paranoid Ethos in Melanesia". Ethos, 1:
153-174, 1973. _______.
"The Aquisition of Culture". Ethos, 9: 4-17, 1981. SCHWARTZMAN,
H. Transformation: The Anthropology of Children's Play. New York,
Plenum Press, 1978. SCHWARTZMAN,
H. (ed.). "Play and Culture". Procedings of the Association for the
Anthropological Study of play. West Point (N.Y.), Leisure
Press, 1988. SCHWIMMER,
E. (ed.). Yearbook of Symbolic Anthropology. London; Hurst: Montreal,
Mc Gill-Queens, 1978. _______.
"Reciprocity and Structure: A Semiotic Analysis of some Orakaiwa
Exchange Data". Man, 14:271-285, 1979. SEBEOK,
T. A. (ed.). Sight, Sound and Sense. Bloomington, Indiana University
Press, 1971. SERVICE,
Elman, R. "The Mind of Lewis H. Morgan". Current Anthropology, 22(1):25-44,
1981. SHANKMAN,
Paul. "The Thick and the Thin: On the Interpretative Theorical Program
of Clifford Geertz". Current Anthropology, 25(3): 261-279, 1984. SHIMKIN,
D. B. et al (ed.). "Anthropology for the Future". (Research Report;
4)., Urbana, Department of Anthropology/University of Illinois,
1978. SIEGEL,
J. T. Shadow and Sound: The Historical Thought of a Sumatrum People.
Chicago, University of Chicago Press, 1979. SMITH,
Marian V. (ed.). The Artist in Tribal Society. London, Routledge
and Kegan Paul, 1961. SMITH,
R. J. and BEARDSLEY, R. K. (eds.). Japanese Culture. Chicago,
Aldine, 1962. SOUTHWOLD,
M. "Religions Belief". Man, 14(4):628-644,1979. _______.
"Buddhism and the definition of Religion". Man, 1978, 13,
p. 362-379. SPENCER,
R. F. (Ed.). Forms of symbolic Action. Seatle, University of
Washington Press, 1964. SPENCER,
R. C. (ed.). Methods and Perspectives in Anthropology. Minneapolis,
University o Minnesota Press, 1954. SPERBER,
D. Le Symbolism en Général. Paris, Herman, 1974. _______.
"Pourquoi les Animaux Parfaits, les Hybrides et les Monstres Sont-ils
à Penser Symboliquement? ".L'Home, 15: 5-34, 1975. _______.
Le Savoir des Anthropologues. Paris, Herman, 1982. SPINDLER,
G. D. (ed.). Beingan Anthropologist. Fieldwork in Eleven Cultures.
New York, Holt, Rinehart and winston, 1970. STOCKING,
George (ed.). Observers Observed: Essays on Ethnographic Fieldwork
of History of Anthropology. Madison (Wis.), University of
Wisconsin Press, 1983. STRATHERN,
Andrew.The Rope of moka. New York, Cambridge University
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Marilyn. "Out of Context: The Persuasive Fiction of Anthropology". Current
Anthropology, 28, 1987. SUMMERS,
Montagua (ed. and Translator). The Mallens Maleficarum of Heinrich
Krandr and James Sprenger Dover Books on the Orient. Mysticism
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B. "Presentation and Representation in fictional Narrative". NewDirections
for Child Development, 1979, 6, p. 53-66. SUVILLE-TROIKE,
M. (ed.). Linguistics and Anthropology. Washington, George Fown
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M. Industriction Acceptance and Rational Belief. Dordrecht, Reidel,
1970. SWARTZ,
M. J. and JOURDAN, D. K. Anthropology: Perspective on Humanity. New
York, Wiley, 1976. SWEARINGEN,
C. Jan. "Oral Hermeneutics During the Transition to Literacy: The Contemporary
Debate". Cultural Anthropology, 1(2): 138-156, 1986. TAMBIAH,
S. J. "The Magical Power of Words". Man, 3(2): 175-208,1968. TAMBIAH,
S. J. Buddhism and the Spirit Cults in North East Thailand. Cambridge,
Cambridge University Press, 1970. TANNEN,
Deborah (ed.). Analysis Discourse: Talk and Text. Washington,
D. C. George Town University Press, 1982. TANNEN,
Deborah (ed.). Coherence in Spoken and Written Discourses. Norwood,
N. Y., Ablex, 1984. TARSKI,
A. Introduction to Logic and to the Methodology of Deductive Sciences.
Oxford, Oxford Universtiy Press. _______.
Logic Semantics and metamathematics. Oxford, Oxford University Press,
1956. TAUSSIG,
Michael. Shamanism, Colonialism and the Wild Man: A Study of Terror
and Healing. Chicago, University of Chicago Press, 1986. THOMAS,
Louis-Vicent and Lumeau, René. Les Sages Depossédés:
Univers Magiques D'Afrique Noire. Paris, Robert Laffont, 1977. THORNTON,
Robert. "Narrative Ethnography in Africa 1850-1920: The Creation and
Capturé of na Appropriate Domain for Anthropology". Man, 18(3):
502-520, 1983. THORNTON,
R. J. "The Rhetoric of Ethnographic Hollism". Cultural Anthropology,
3(3): 285-303, 1988. TIFFANY,
Sharon W. And Kathleen, J. Adams. The Wild Woman. Cambridge (M. A.),
Scherkman, 1985. TODOROV,
T. La Conquête de L'Amérique: La Question de L'Autre.
Paris, Seuil, 1982. TONKINS,
Elizabeth. "Jealousy Names, Civilized Names: Anthroponomy of the Jlao
Kru of Liberia". Man, 15(4):653-664,1980. TONKINS,
Elizabeth. "Rethinking Socialization F/C". Journal of the Anthropological
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R. (ed.). Ethnomethodology. Harmonds Worth, Pequin Books, 1975. UABAN,
G. "Ritual Wailing in Brazil". American Anthropologist, 90: 385-400,
1988. ULIN,
R. L. Understanding Culture. Perspectives in Anthropology and Social
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Hervé. "Collective Representation inamerican Anthropological
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281-300, 1984. VERDON,
M. "Descent: A Operational View". Man, 15:129-150, 1980. VERN,
E. Construere L'Evenement. Paris,Les Editions de Minuit. 1981. VERNANT,
J. P.; Vandermeersch, L. And Germet, J. et alli. Divination et Rationalité.
Paris, Seuil, 1974. WAGNER,
Roy. Asiwinarong: Ethos, Image and Social Power among the Usen Barok
of New Ireland. Princeton, Princeton University Press, 1986. WALKER,
Sheila. Cerimonial Spirit Possession in Africa and Afro-America.
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S. (ed.). "Social Anthropology of Work". (ASA Monographs; 19), London,
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Graham. "Make me Reflexive - But not Yet: Strategies for Managing Essential
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L. C. "Understanding a Life History as a Subjective Document". Ethos,
4: 95-131, 1978. WATSON,
L. and WATSON-FRANKE, Marie-Barbara. Interpreting Life Histories.
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O. M. Proxemic Behavior: A Cross-Cultural Study. La Have; Paris,
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Marie-Barbara and WATSON, L. C. "Understanding in Anthropology: A Philosophical
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R. K. The British Working Class Reader: 1790-1848, Literary and Social
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Francis Edgar. The 'Vailala Madness' and Other Essays. In:
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Monica. Forn men and Elders: Change in the Relations of Generations
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Michael W. Fighting With Food: Leadership, Valves and social Control
in a Massin Society. New York, Cambridge University Press, 1972. _______.
"Our name is Women: We are Bought With Limesticks and Limepots:
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18(3):478-501, 1983. ZAHAN,
D. Religion, Spiritualité et Pensée Aprichinés.
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P. Semantic Analysis. Ithaca, N. Y. Cornell University Press,
1960. |
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